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The feeling of the law, the satisfaction of being right, the joy of self-esteem, cher monsieur, are powerful incentives for keeping us upright or keeping us moving forward.
But you can already imagine my satisfaction. I enjoyed my own nature to the fullest, and we all know that there lies happiness, although, to soothe one another mutually, we occasionally pretend to condemn such joys as selfishness.
could readily understand why sermons, decisive preachings, and fire miracles took place on accessible heights.
It was not a matter, mind you, of the certainty I had of being more intelligent than everyone else. Besides, such certainty is of no consequence because so many imbeciles share it. No,
May heaven protect us, cher monsieur, from being set on a pedestal by our friends! Those whose duty is to love us—I mean relatives and connections (what an expression!)—are another matter.
How we love the friends who have just left us? How we admire those of our teachers who have ceased to speak, their mouths filled with earth! Then the expression of admiration springs forth naturally, that admiration they were perhaps expecting from us all their lives. But do you know why we are always more just and more generous toward the dead? The reason is simple. With them there is no
For instance, you must have noticed that our old Europe at last philosophizes in the right way. We no longer say as in simple times: “This is the way I think. What are your objections?” We have become lucid. For the dialogue we have substituted the communiqué: “This is the truth,” we say. “You can discuss it as much as you want; we aren’t interested. But in a few years there’ll be the police who will show you we are right.”