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with Americans’ fury over Pearl Harbor, Japan’s mistreatment and killings of Allied POWs, and its slaughter of civilians across Asia,
Forgot to mention Japanese test of biological weapons on the Chinese, that they were also pursuing the atomic bomb, and the mass rapes in China and Korea.
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also interviewed twelve other hibakusha, some of whom had never told their stories to anyone outside of their immediate families. I met with Nagasaki atomic bomb specialists, including historians, physicians, psychologists, social workers, educators, and staff researchers at atomic bomb museums, hospitals, research centers, libraries, and survivor organizations. I also studied the written testimonies of more than three hundred Nagasaki survivors as well as privately printed documents, collections, government sources, and thousands of archival photographs of Nagasaki before and after the
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I countered this by cross-checking survivors’ accounts against support documentation to verify or expand on their memories of events, places, and people.
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The League of Nations protested this action, and in 1933, Japan withdrew as a member, hostile to this criticism and to perceived disdain from the United States and other Western nations over its quest for equal military, political, and social standing.
“One hundred million [people], one mind” and “Abolish desire until victory.”
Captain Beahan remembered it “bubbling and flashing orange, red and green . . . like a picture of hell.”
“monochromatic, soundless hell.”
The city’s chaotic rescue and relief efforts that day were supported by hundreds of local and prefectural soldiers, policemen, firemen, civil defense and government workers, teachers, neighborhood association leaders, and individual adults and children who carried out assigned or self-designated tasks.
his deeply held beliefs that it was God’s providence that carried the bomb to Nagasaki so that Japan’s largest Christian community could sacrifice themselves to end the war. On
Egotistical rationalization in the extreme that neglects the fact it's not a martyr sacrifice since they didn't choose their fate and ignores the orders of magnitude more deaths of Buddhists and Shintos.
It would take five years for the city of Nagasaki to accomplish the nearly impossible task of counting the number of dead and injured from the atomic bombing.
ABCC has continued its lifelong investigation of potential genetic effects on children conceived and born after the bombings to one or both parents who were survivors. Studies have shown no observable effects on this population to date, but scientists will not draw conclusions until after they have studied these adults as they age.
Even after stories of hibakusha suffering emerged in the United States, President Truman never publicly acknowledged the human impact of whole-body, large-dose radiation exposure or expressed regret for using the atomic bombs on civilians. He came close, however, at a November 30, 1950, press conference, when he took a question about the possibility of using a nuclear weapon in Korea to end the deadly international conflict there. “There has always been active consideration of its use,” Truman responded. “I don’t want to see it used. It is a terrible weapon, and it should not be used on
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Even ten years after the bombings, hibakusha were experiencing excessive occurrences of numerous medical conditions, including blood, cardiovascular, liver, and endocrinological disorders; low blood cell counts; severe anemia; thyroid disorders; internal organ damage; cataracts; and premature aging. Many survivors suffered multiple illnesses at the same time. Countless others experienced a generalized, unexplainable malaise—later nicknamed bura-bura (aimless) disease—with symptoms including overall poor health, constant fatigue, and, according to survivors’ physicians, “insufficient mental
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Childhood leukemia rates had peaked between 1950 and 1953, but since then, adult leukemia cases had increased beyond normal levels, a situation that would not change for decades. By 1955, other cancers had also begun to occur at rates far higher than for non-hibakusha. Thyroid cancer incidences rose in the 1960s, and within the next five years, stomach and lung cancer rates escalated. Incidences of liver, colon, bladder, ovary, and skin cancers, among others, also increased.
It’s been fifty years. What have I been doing, being sad for fifty years?
In response to Japanese critics’ long-standing complaints that its exhibits had focused solely on hibakusha suffering without critical wartime context, the museum planned to expand its scope to include documentation of the Nanjing massacre, Japan’s experiments with biological weapons on humans, and its seizure and sexual exploitation of women of other Asian nations as “comfort women” for the Japanese military. The proposed exhibit created a furor among conservative Japanese nationalists, who protested and made anonymous threats to museum curators and museum staff. The museum subsequently
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Gaman: Enduring the seemingly unbearable with patience and dignity