Thus, the categories of our experience and thinking appear to be determined by biological as well as cultural factors. Secondly, this human bondage is stripped by a process of progressive de-anthropomorphization of our world picture. Thirdly, even though de-anthropomorphized, knowledge only mirrors certain aspects or facets of reality. However, fourthly, ex omnibus partibus relucet totum, again to use Cusa’s expression: Each such aspect has, though only relative, truth. This, it seems, indicates the limitation as well as the dignity of human knowledge.
