Falling Upward: A Spirituality for the Two Halves of Life
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The ego clearly prefers an economy of merit, where we can divide the world into winners and losers, to any economy of grace, where merit or worthiness loses all meaning.4 In the first case, at least a few of us good guys attain glory. In the second case, all the glory is to God.
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In the second half of life, it is good just to be a part of the general dance. We do not have to stand out, make defining moves, or be better than anyone else on the dance floor. Life is more participatory than assertive, and there is no need for strong or further self-definition. God has taken care of all that, much better than we ever expected. The brightness comes from within now, and it is usually more than enough.
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In the second half of life, we do not have strong and final opinions about everything, every event, or most people, as much as we allow things and people to delight us, sadden us, and truly influence us. We no longer need to change or adjust other people to be happy ourselves.
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Your concern is not so much to have what you love anymore, but to love what you have—right now. This is a monumental change from the first half of life, so much so that it is almost the litmus test of whether you are in the second half of life at all.
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All you have to do is meet one such shining person and you know that he or she is surely the goal of humanity and the delight of God. I hope you are becoming that shining person yourself, and that this book is helping you see it, allow it, and trust it.
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You come to expect various forms of halfheartedness, deceit, vanity, or illusions from yourself. But now you see through them, which destroys most of their game and power.
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Remember, hypocrite is a Greek word that simply means “actor,” someone playing a role rather than being “real.” We are all in one kind of closet or another and are even encouraged by society to play our roles.
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Many depressed people are people who have never taken any risks, never moved outside their comfort zone, never faced necessary suffering, and so their unconscious knows that they have never lived—or loved!
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Don't expect or demand from groups what they usually cannot give. Doing so will make you needlessly angry and reactionary. They must and will be concerned with identity, boundaries, self-maintenance, self-perpetuation, and self-congratulation. This is their nature and purpose.
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Jesus said that it would be a waste of time to throw our seeds on the busy footpath, the rocky soil, or among the thorns. He told us we should wait for receptive soil (Matthew 13:4–9).
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And for some reason, once you compare or label things (that is, judge), you almost always conclude that one is good and the other is less good or even bad. Don't take my word for it; just notice your own thoughts and reactions. You will see that you will move almost automatically into a pattern of up or down, in or out, for me or against me, right or wrong, black or white, gay or straight, good or bad.
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Doers become thinkers, feelers become doers, thinkers become feelers, extroverts become introverts, visionaries become practical, and the practical ones long for vision. We all go toward the very places we avoided for the last forty years, and our friends are amazed.
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Jesus, I am convinced, was the first nondualistic religious thinker in the West
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At any rate, it is only those who respond to the real you, good or bad, that help you in the long run. Much of the work of midlife is learning to tell the difference between people who are still dealing with their issues through you and those who are really dealing with you as you really are.
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Pain is part of the deal. If you don't walk into the second half of your own life, it is you who do not want it. God will always give you exactly what you truly want and desire. So make sure you desire, desire deeply, desire yourself, desire God, desire everything good, true, and beautiful.
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