Falling Upward: A Spirituality for the Two Halves of Life

by Richard Rohr

1. They live in a world that they presently take as given and sufficient; they are often a prince or princess and, if not, sometimes even of divine origin, which of course they always know nothing about! (This amnesia is a giveaway for the core religious problem, as discovering our divine DNA is always the task.) Remember, Odysseus is the king of Ithaca, but does not “reign” there until after the second journey. 2. They have the call or the courage to leave home for an adventure of some type—not really to solve any problem, but just to go out and beyond their present comfort zone. For example, the young Siddhartha leaves the walls of the palace, St. Francis goes on pilgrimages to the Muslim world, Queen Esther and Joan of Arc enter the world of battle to protect their peoples, Odysseus sets out for the Trojan war. 3. On this journey or adventure, they in fact find their real problem! They are almost always “wounded” in some way and encounter a major dilemma, and the whole story largely pivots around the resolution of the trials that result. There is always a wounding; and the great epiphany is that the wound becomes the secret key, even “sacred,” a wound that changes them dramatically, which, by the way, is the precise meaning of the wounds of Jesus! Their world is opened up, the screen becomes much larger, and they do too. Our very word odyssey is now used to describe these kinds of discoveries and adventures. Odysseus enters the story as a man alone weeping on a beach, d...