The problem with this argument is that most Muslims living in Europe are already fairly well integrated into European society. European Muslims, especially second- and third-generation immigrants, speak European languages, take European university degrees, and live by and large as Europeans. Islam in Europe has so thoroughly absorbed European ideals of religious and cultural pluralism, of individualism and human rights, of liberalism and modernity that scholars often speak of a wholly new and culturally distinct form of European Islam, which Bassam Tibi calls “Euro-Islam.”
Ne3edf to research this.
