That oppression corrupts the oppressors is well enough known. That resistance to oppression can profoundly change those resisting, and for the worse, is less widely recognised – particularly among those who give that resistance their sympathy and solidarity. The ennobling aspect of resistance – of standing up, of fighting back, of driving the invader from the homeland – is seen and celebrated. The corrupting aspect – the hardening of the heart, the acceptance of casualty and atrocity, the replacement of the moral calculus with a cold-eyed calculation of advantage, of revenge and reprisal – is
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