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Where there is faction, there is conflict; where there is conflict, there is anger. And anger distorts judgment. So now they were getting angry with each other, and thus scared of each other. And anger and fear were not the right emotions for the situation facing them.
A hurt mammal never forgets. Epigenetic theory suggests an almost Lamarckian transfer down the generations; some genes are activated by experiences, others are not. Genes, language, history: what it all meant in actual practice was that fear passed down through the years, altering organisms for generation after generation, thus altering the species. Fear, an evolutionary force.
After much reflection, we are coming to the conclusion, preliminary and perhaps arbitrary, that the self, the so-called I that emerges out of the combination of all the inputs and processing and outputs that we experience in the ship’s changing body, is ultimately nothing more or less than this narrative itself, this particular train of thought that we are inscribing
There is a pretense of self, in other words, which is only expressed in this narrative; a self that is these sentences. We tell their story, and thereby come to what consciousness we have. Scribble ergo sum.
We think now that love is a kind of giving of attention. It is usually attention given to some other consciousness, but not always; the attention can be to something unconscious, even inanimate. But the attention seems often to be called out by a fellow consciousness. Something about it compels attention, and rewards attention. That attention is what we call love.

