‘Here, Bhikkhus, when sense-desire is present, a bhikkhu knows: “Sense-desire is in me”, or when sense-desire is not present, he knows: “There is no sense-desire in me”. He knows how the non-arisen sense-desire arises; he knows how the arisen sense-desire disappears; and he knows how the non-arising in the future of the abandoned sense-desire comes to be.
