‘Bhikkhus, a learned and noble disciple, who sees (things) thus, becomes dispassionate with regard to the eye, becomes dispassionate with regard to visible forms, becomes dispassionate with regard to the visual consciousness, becomes dispassionate with regard to the visual impression, also whatever sensation, pleasant or painful or neither-painful-nor-pleasant, arises on account of the visual impression, with regard to that too he becomes dispassionate.
