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In estimating the religious character of individuals, nations, or races, the first question is, not how they feel, but what they think and believe—not whether their religion is one which manifests itself in emotions, more or less vehement and enthusiastic, but what are the conceptions of God and divine things by which these emotions are called forth. Feeling is necessary in religion, but it is by the content or intelligent basis of a religion, and not by feeling, that its character and worth are to be determined.”
The Varieties of Religious Experience
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