Applying these principles, we seem to get a propulsive force into our logic which the ordinary logic of a bare, stark self-identity in each thing never attains to. The objects of our thought now act within our thought, act as objects act when given in experience. They change and develop. They introduce something other than themselves along with them; and this other, at first only ideal or potential, presently proves itself also to be actual. It supersedes the thing at first supposed, and both verifies and corrects it, in developing the fullness of its meaning.
