“When the sense of estrangement,” he writes, “fencing man about in a narrowly limited ego, breaks down, the individual finds himself ‘at one with all creation.’ He lives in the universal life; he and man, he and nature, he and God, are one. That state of confidence, trust, union with all things, following upon the achievement of moral unity, is the Faith-state. Various dogmatic beliefs suddenly, on the advent of the faith-state, acquire a character of certainty, assume a new reality, become an object of faith. As the ground of assurance here is not rational, argumentation is irrelevant. But
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