Rachel E Moses

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The Christian nationalism that characterized the religious communities of Europe, however, only partly explains this enthusiasm. To it must be added The Myth of Progress that, as we’ve seen, functioned for many like a substitute faith. Many religious believers—especially those drifting away from historic Christianity—adopted its secular aims and assumptions. “One thing is clear: the future of the world is democratic, and nothing can stop it,” proclaimed a London minister. “Progress is by Divine authority, by Divine necessity; God is the great innovator.”
A Hobbit, a Wardrobe, and a Great War: How J.R.R. Tolkien and C.S. Lewis Rediscovered Faith, Friendship, and Heroism in the Cataclysm of 1914-18
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