there was an ENJOYMENT different from that which the physicists of today offer us—and likewise the Darwinists and anti-teleologists among the physiological workers, with their principle of the "smallest possible effort," and the greatest possible blunder. "Where there is nothing more to see or to grasp, there is also nothing more for men to do"—that is certainly an imperative different from the Platonic one, but it may notwithstanding be the right imperative for a hardy, laborious race of machinists and bridge-builders of the future, who have nothing but ROUGH work to perform.
But how can you say now that the future really matters?
