Kindle Notes & Highlights
the high Buddhist castes, Shakya and Vajracarya.
Daniel Wright was the surgeon at the British residency between 1866−1876, a decade before Bendall’s visit.
Bhatbhateni, the location of Kathmandu’s favourite supermarket. In
And Lalita’s farming caste still live there; the guardians, as anthropologists now believe, of the city’s deepest layer of tradition.
There is a special class of people who determine the value of houses and lands. These people are now called Chhibhandail, and they make a mystery of their trade.
the sixteenth century the family’s name was Buddhacharya, and that one of its members had founded the Mahabuddha temple.22
In Asia old objects are not generally considered beautiful for their age, which is a peculiarly Western taste. New things are preferred, so ancient wooden carvings are periodically touched up with colourful enamel paints.
renewed with fresh donations. When temples are rebuilt after an earthquake, which occur on average about once a century, old pieces of carved timber might be reused even as the structure is altered and worn out parts replaced.
In this way these holy buildings are neither old nor new. Rather, like other things in nature, such as a whirlpool, a forest, or a coral reef, they a...
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She considered me pitifully ignorant of the realities of nature.
[I saw in Patan] a large number of destroyed houses, as the natives rarely repair a house: rather, anyone who regards himself as a man of distinction constructs himself a new house and lets that of his father decay.1 —Prince Waldermar of Prussia (visited in 1845)
Bhaktapur
Post-earthquake reconstruction
Most people simply abandon old house and build a new one somewhere else
Kathmandu people do not find the old houses picturesque. Sometimes a magnificent carved window, centuries old, is cut in half when a brother—inheriting his part of the ancestral property—rebuilds his side in brightly painted concrete.
For the rest that was achieved more gradually, until a space was enclosed by four houses and an extended family enjoyed their privacy and security within. This courtyard is a chowk, where children play, clothes are washed, grain is dried, men gamble at cards and the family eats feasts. The chowks are the basic unit of the old quarters. The height of the roofs’ ridge beams, where they met each other end to end or at right angles, was roughly the same. The skyline was a hand-knitted pattern of clay-tiled slopes, with the pagoda-roofs of the temples rising above them.
‘Fortunate and upright man! May this house be well favoured; may it be durable; may it be without flaw; may it be a dwelling place of Laksmi; may the builder live long; may his heart’s desire be fulfilled!’
a wedge-shaped brick, which covers the joints and gives the most prestigious buildings a smooth burnished lustre. These walls are prone to bulging under their own weight so a wooden frame is made to stiffen them, like the steel inside reinforced concrete but much more expensive. Where the timbers show on the surface they are decorated with carved serpents and the heads of animals.
At every stage of the construction, as the door jambs and lintels, window frames, floors, ridge beam and roof tiles are put in place, a puja is done and red and yellow powder is smeared on the unfinished building.
The ground floor is a shop, storeroom or workshop. The sleeping and living quarters are in the middle and the purest and most private places, the kitchen and the puja room, are nearest to heaven.
when people refer to a house they often mean the site it stands on, and every structure that has ever stood on that site.
When someone breaks down the beautiful old brick and timber house his ancestor made, and builds for his family in their ancient place a new concrete home (ugly inside and out, and cold in the winter) the new structure retains the centuries-old shape of the plot and the hierarchy between the storeys above it.
Vajracharya caste—a gubhaju—
because I had read that gubhajus reveal the real truth of their religion only to the initiated, and there would be no question of my ever receiving it.
but I may as well have been asking ‘How many hamburgers make a Wednesday?’ for all the sense my questions seemed to make to the gubhaju .
Altogether there are six yonis,’
caste has its own affinities to different gods, according to its nature and occupation.
Jyapu men (of the farming caste)
Jyapu women have an affinity with Hariti, the Buddhist goddess of smallpox, who has power over young chil...
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On the city’s outskirts, the low castes, by performing unclean tasks such as butchery or drum making, or conducting death rituals, absorb pollution on behalf of the community, allowing the high castes to stay pure. The edges of the mandala, or the areas beyond the ordered life of the city, are the land of the dead.
where the demons and the witches also live,
their affinities are with the lower and more dreadful spirits.
Mrs Hirakaji painted a track of red clay up the stairs, from the threshold to the puja room, to guide the goddess of wealth inside.
Since parliamentary democracy was established in 1990 two political parties had dominated the stage. The Nepali Congress was the principal party of government. They were the epitome of democratic ideals and personal integrity until a decade in power corrupted that image. Now they stood exposed as flabby hypocrites, their leaders climbing over one another to get in bed with every power centre and business interest. The alternative was the Communist Party of Nepal−Unified Marxist Leninist, which was known as the UML. They had long since torn off their ideological pyjamas.
‘You are high-quality person and I am low-quality person,’ he told me, ‘but I have a most beautiful wife and you say to me “On this night send your wife to me.” So I send her, but I get angry and start the revolution.’7 This
The next man to peel back a layer was Sylvain Lévi. He began studying Sanskrit in Paris in 1882 because Professor Abel Bergaigne did not have
any other students. Six years later Bergaigne was dead and Lévi, aged 25, became the new professor of Sanskrit at the Ecole de Hautes Etudes. He set himself a daunting, lifelong task, to trace how India had shaped the cultures of Asia through the spread of Buddhism, which first flourished in India but had long since disappeared from there. He mastered Tibetan, Chinese, Japanese and various other languages he would need.
He thought of the Nepal Valley as an historical laboratory that reproduced the phases of the Indian past on a miniature scale, where he could unpick ‘the order and the plan hidden under the muddled mass of events’.
The ‘childish rancour’ of the priest prevented him from entering the precinct, but he persuaded the Maharaja to provide four soldiers who excavated the buried portion of the column and took rubbings. The Sanskrit poem they delivered to Lévi is the most important text in Kathmandu’s early history. Dated 464 AD, the inscription describes the immediate ancestors and the victorious battles of King Manadeva. Manadeva was beautiful, a world-class hero. He had soft skin like worked gold, and well-fleshed shoulders. He was ‘love incarnate, a festival of flirtation for lovers.’9 He was also skilled in
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Lévi thought the process was based on Hinduism’s capacity to assimilate contradictions.