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April 20 - April 26, 2024
I can hear his measured, quiet, drawn-out “Lord Jesus Christ, have mercy on us!…” “I’m not here forever, but only for a few years!” I think and lower my head to the pillow again.
Having finished sneezing, he opened the handkerchief, attentively examined the abundant phlegm accumulated in it, and immediately smeared it on his brown hospital robe, so that all the phlegm remained on the robe, while the handkerchief was only left a little damp. He did that for the whole week. This meticulous, niggardly preservation of his own handkerchief to the detriment of the hospital robe did not stir up any protest on the patients’ part, though one or the other of them might have to wear the same robe after him.
And, naturally, they understood that a sick man, whether or not he was a prisoner, needs such a thing, for instance, as fresh air, like any other sick man, even of the highest rank.
Granted, they say a prisoner is an evildoer and unworthy of any benefits; but need one aggravate the punishment for someone who has already been touched by the finger of God?
Leg fetters are decidedly no precaution against anything; and if so, if they are prescribed for a condemned convict only as a punishment, then again I ask: why punish a dying man?
Finally, his wandering and shaky hand found the amulet on his chest and began tearing it off, as if it, too, was a burden to him, bothered him, weighed him down.
“He had a mother, too!”—and walked away.
What soldier personally hates a Turk when he makes war on him? And yet the Turk cuts him down, stabs him, shoots at him.
They are even ready to exchange the most merciful man for the most severe, so long as he gives off their own homespun smell.
it was a rare man who preserved his equanimity in the face of punishment, not excepting even those who had previously been much and repeatedly beaten.
To acknowledge one’s guilt and ancestral sin is little, very little; it is necessary to break with them completely.
The characteristics of the executioner can be found in embryo in almost every contemporary man.
It is hard to conceive how far human nature can be distorted.
Ustyantsev coughs his putrid, consumptive cough and then moans weakly and each time says: “Lord, I’m a sinner!” And it is strange to hear this sickly, broken, and whining voice amidst the general silence.
One starts telling something about his past, about far away, about long ago, about being a tramp, about his children, about his wife, about the way things used to be. And you can feel just from his far-off whispering that nothing he is talking about will ever come back to him, and he himself, the storyteller, is a cut-off slice.
“Like exile, like child: where the eye falls, the hand follows”—so they say in Siberia about exiles.
But meanwhile, all the same, on the whole, the forest, the tramp’s life, is paradise compared to prison. It is so understandable; there can even be no comparison. Though it’s hard still, it’s your own will.
Taking away free-will is the mot inhumane thing to do, since man lives by his will alone.
Free will is such a huge theme in all of his post prison books btw)
Sometimes they torment you so much that you finally lie there as if in a fever, and you feel yourself that you’re not asleep, but only delirious.
“Proprieties mean nothing, if only you see my rapture!” Wherever I might be, at the shout “Kultyapka!” he would suddenly appear from around the corner, as if from nowhere, and with squealing rapture would come flying to me, rolling like a ball and turning somersaults on the way. I became terribly fond of the little monster.
and candor were held in contempt. The more unrealizable the hopes were, and the more the dreamer himself felt that unrealizability, the more stubbornly and chastely he concealed them within himself, but renounce them he could not.
since it is impossible to live with no hope at all, he invented a way out for himself in a voluntary, almost artificial martyrdom.
No living man lives without some sort of goal and a striving towards it. Having lost both goal and hope, a man often turns into a monster from anguish
Reality is infinitely diverse compared to all, even the most clever, conclusions of abstract thought, and does not suffer sharp and big distinctions.

