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“When we try to pick out anything by itself, we find it hitched to everything else in the universe. . . . The whole wilderness seems to be alive and familiar, full of humanity. The very stones seem talkative, sympathetic, brotherly.”
We are now in the mountains and they are in us, kindling enthusiasm, making every nerve quiver, filling every pore and cell of us. Our flesh-and-bone tabernacle seems transparent as glass to the beauty about us, as if truly an inseparable part of it, thrilling with the air and trees, streams and rocks, in the waves of the sun,—a part of all nature, neither old nor young, sick nor well, but immortal.
Another glorious Sierra day in which one seems to be dissolved and absorbed and sent pulsing onward we know not where. Life seems neither long nor short, and we take no more heed to save time or make haste than do the trees and stars. This is true freedom, a good practical sort of immortality.
How rich our inheritance in these blessed mountains, the tree pastures into which our eyes are turned!
Oh, these vast, calm, measureless mountain days, inciting at once to work and rest! Days in whose light everything seems equally divine, opening a thousand windows to show us God. Nevermore, however weary, should one faint by the way who gains the blessings of one mountain day; whatever his fate, long life, short life, stormy or calm, he is rich forever.
Never while anything is left of me shall this first camp be forgotten. It has fairly grown into me, not merely as memory pictures, but as part and parcel of mind and body alike. The deep hopper-like hollow, with its majestic trees through which all the wonderful nights the stars poured their beauty. The flowery wildness of the high steep slope toward Brown’s Flat, and its bloom-fragrance descending at the close of the still days. The embowered river-reaches with their multitude of voices making melody, the stately flow and rush and glad exulting onsweeping currents caressing the dipping
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All the Merced streams are wonderful singers, and Yosemite is the centre where the main tributaries meet.
But in the face of Yosemite scenery cautious remonstrance is vain; under its spell one’s body seems to go where it likes with a will over which we seem to have scarce any control.
Some happy drops fall straight into the cups of flowers, kissing the lips of lilies. How far they have to go, how many cups to fill, great and small, cells too small to be seen, cups holding half a drop as well as lake basins between the hills, each replenished with equal care, every drop in all the blessed throng a silvery newborn star with lake and river, garden and grove, valley and mountain, all that the landscape holds reflected in its crystal depths, God’s messenger, angel of love sent on its way with majesty and pomp and display of power that make man’s greatest shows ridiculous.
These blessed mountains are so compactly filled with God’s beauty, no petty personal hope or experience has room to be. Drinking this champagne water is pure pleasure, so is breathing the living air, and every movement of limbs is pleasure, while the whole body seems to feel beauty when exposed to it as it feels the camp-fire or sunshine, entering not by the eyes alone, but equally through all one’s flesh like radiant heat, making a passionate ecstatic pleasure-glow not explainable. One’s body then seems homogeneous throughout, sound as a crystal.
Perched like a fly on this Yosemite dome, I gaze and sketch and bask, oftentimes settling down into dumb admiration without definite hope of ever learning much, yet with the longing, unresting effort that lies at the door of hope, humbly prostrate before the vast display of God’s power, and eager to offer self-denial and renunciation with eternal toil to learn any lesson in the divine manuscript.
No wonder the hills and groves were God’s first temples, and the more they are cut down and hewn into cathedrals and churches, the farther off and dimmer seems the Lord himself. The same may be said of stone temples. Yonder, to the eastward of our camp grove, stands one of Nature’s cathedrals, hewn from the living rock, almost conventional in form, about two thousand feet high, nobly adorned with spires and pinnacles, thrilling under floods of sunshine as if alive like a grove-temple, and well named “Cathedral Peak.”
No Sierra landscape that I have seen holds anything truly dead or dull, or any trace of what in manufactories is called rubbish or waste; everything is perfectly clean and pure and full of divine lessons.
When we try to pick out anything by itself, we find it hitched to everything else in the universe.
Nature as a poet, an enthusiastic workingman, becomes more and more visible the farther and higher we go; for the mountains are fountains—beginning places, however related to sources beyond mortal ken.
Wherever we go in the mountains, or indeed in any of God’s wild fields, we find more than we seek.
No words will ever describe the exquisite beauty and charm of this mountain park—Nature’s landscape garden at once tenderly beautiful and sublime. No wonder it draws nature-lovers from all over the world.
And how glorious the shining after the short summer showers and after frosty nights when the morning sunbeams are pouring through the crystals on the grass and pine needles, and how ineffably spiritually fine is the morning-glow on the mountain-tops and the alpenglow of evening. Well may the Sierra be named, not the Snowy Range, but the Range of Light.
Everything seems consciously peaceful, thoughtful, faithfully waiting God’s will.
No other place has ever so overwhelmingly attracted me as this hospitable, Godful wilderness.
