The critic Jed Esty has described this pastoral craze as one element in a wider movement of national cultural salvage in these years; it was a response to economic disaster, a contracting Empire and totalitarian threats from abroad. It was a movement that celebrated ancient sites and folk traditions. It delighted in Shakespeare and Chaucer, in Druids, in Arthurian legend. It believed that something essential about the nation had been lost and could be returned, if only in the imagination.
