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Their existence gives the lie to the thought that the wild is always something untouched by human hearts and hands. The wild can be human work.
It is patience made manifest. Keep reindeer moss in the dark, freeze it, dry it to a crisp, it won’t die. It goes dormant and waits for things to improve. Impressive stuff.
In England Have My Bones White wrote one of the saddest sentences I have ever read: ‘Falling in love is a desolating experience, but not when it is with a countryside.’ He could not imagine a human love returned. He had to displace his desires onto the landscape, that great, blank green field that cannot love you back, but cannot hurt you either.
But the countryside wasn’t just something that was safe for White to love: it was a love that was safe to write about. It took me a long time to realise how many of our classic books on animals were by gay writers who wrote of their relationships with animals in lieu of human loves of which they could not speak.
Hawks don’t wipe their beaks, they freak. When they defecate they mute. When they shake themselves they rouse. On and on it goes in a dizzying panoply of terms of precision.
Patience. Derived from patior. Meaning to suffer.
The hawk was everything I wanted to be: solitary, self-possessed, free from grief, and numb to the hurts of human life.
I was not training a hawk because I wished to feel special. I did not want the hawk to make me feel I was striding righteously across the lands of my long-lost ancestors. I had no use for history, no use for time at all. I was training the hawk to make it all disappear.
We carry the lives we’ve imagined as we carry the lives we have, and sometimes a reckoning comes of all of the lives we have lost.
Sometimes a reckoning comes of all the lives we have lost, and sometimes we take it upon ourselves to burn them to ashes.
The hawk was a fire that burned my hurts away. There could be no regret or mourning in her. No past or future. She lived in the present only, and that was my refuge. My flight from death was on her barred and beating wings.
There is a time in life when you expect the world to be always full of new things. And then comes a day when you realise that is not how it will be at all. You see that life will become a thing made of holes. Absences. Losses. Things that were there and are no longer. And you realise, too, that you have to grow around and between the gaps, though you can put your hand out to where things were and feel that tense, shining dullness of the space where the memories are.
The archaeology of grief is not ordered. It is more like earth under a spade, turning up things you had forgotten. Surprising things come to light: not simply memories, but states of mind, emotions, older ways of seeing the world.
‘Nature in her green, tranquil woods heals and soothes all afflictions,’ wrote John Muir. ‘Earth hath no sorrows that earth cannot heal.’ Now I knew this for what it was: a beguiling but dangerous lie. I was furious with myself and my own unconscious certainty that this was the cure I needed. Hands are for other human hands to hold. They should not be reserved exclusively as perches for hawks. And the wild is not a panacea for the human soul; too much in the air can corrode it to nothing.
it is hard to live for long periods without trusting anyone or anything. It’s like living without sleep; eventually it will kill you.
In my time with Mabel I’ve learned how you feel more human once you have known, even in your imagination, what it is like to be not. And I have learned, too, the danger that comes in mistaking the wildness we give a thing for the wildness that animates it.