H is for Hawk

by Helen Macdonald

It took me a long time to realise how many of our classic books on animals were by gay writers who wrote of their relationships with animals in lieu of human loves of which they could not speak. Gavin Maxwell’s Ring of Bright Water, for example: the tale of a lonely man on the Scottish coast with an Iraqi otter on his sofa. Or the books of the BBC radio naturalist Maxwell Knight, former MI5 spymaster and closet queen. Doubly disallowed to speak openly of his allegiances, Knight wrote a book about hand-rearing a cuckoo called Goo. His obsession with this small, greedy, feathery, parasitic bird is terribly moving; it was a species made of all the hidden elements of Knight’s life: subterfuge, deceit, passing oneself off as something one is not.

It struck me then that perhaps the bareness and wrongness of the world was an illusion; that things might still be real, and right, and beautiful, even if I could not see them – that if I stood in the right place, and was lucky, this might somehow be revealed to me.

The archaeology of grief is not ordered. It is more like earth under a spade, turning up things you had forgotten.

Gos was still out there in the forest, the dark forest to which all things lost must go. I’d wanted to slip across the borders of this world into that wood and bring back the hawk White lost. Some part of me that was very small and old had known this, some part of me that didn’t work according to the everyday rules of the world but with the logic of myths and dreams. And that part of me had hoped, too, that somewhere in that other world was my father. His death had been so sudden. There had been no time to prepare for it, no sense in it happening at all. He could only be lost. He was out there, still, somewhere out there in that tangled wood with all the rest of the lost and dead. I know now what those dreams in spring had meant, the ones of a hawk slipping through a rent in the air into another world. I’d wanted to fly with the hawk to find my father; find him and bring him home.

Those books about people running to the wild to escape their grief and sorrow were part of a much older story, so old its shape is as unconscious and invisible as breathing.

Every time I finished reading it, part of me was relieved that I’d survived to read it again.

Old England is an imaginary place, a landscape built from words, woodcuts, films, paintings, picturesque engravings. It is a place imagined by people, and people do not live very long or look very hard. We are very bad at scale. The things that live in the soil are too small to care about; climate change too large to imagine. We are bad at time, too. We cannot remember what lived here before we did; we cannot love what is not. Nor can we imagine what will be different when we are dead. We live out our three score and ten, and tie our knots and lines only to ourselves. We take solace in pictures, and we wipe the hills of history.