What is it that comes to block us in this spherical unfolding of the senses, in the fire of desire, and causes our experience of reality to be unceasingly torn between pleasure and suffering? What keeps us from having a taste of continual presence of desire? Here again the Kashmiri masters return to the source, consciousness. We are capable of living the reality of the world directly, without the mental faculties incessantly deferring this enjoyment by coming in to comment on it, judge it, ensconce it in differentiation.
The mind makes stories or objects it binds to desire, battery to hold the charge for fear. When he crjtical mind finds no case to safisfy its story tge charge stagnates
