As Bill Sees It
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In God's Hands When we look back, we realize that the things which came to us when we put ourselves in God’s hands were better than anything we could have planned. ‹‹ ‹‹ ‹‹ ›› ›› ›› My depression deepened unbearably, and finally it seemed to me as though I were at the very bottom of the pit. For the moment, the last vestige of my proud
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obstinacy was crushed. All at once I found myself crying out, “If there is a God, let Him show Himself! I am ready to do anything, anything!” Suddenly the room lit up with a great white light. It seemed to me, in the mind’s eye, that I was on a mountain and that a wind not of air but of spirit was blowing. And then it burst upon me that I was a free man. Slowly the ecstasy subsided. I lay on the bed, but now for a time I was in
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another world, a new world of consciousness. All about me and through me there was a wonderful feeling of Presence, and I thought to myself, “So this is the God of the preachers!” 1. ALCOH...
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If we were to live, we had to be free of anger. The grouch and the sudden rage were not for us. Anger is the dubious luxury of normal men, but for us alcoholics it is poison.
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And, even though we are now sober, the old patterns of behavior are to a degree still with us, always threatening to explode on any good excuse.
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“Much the same penalty overhangs every A.A. group. Given enough anger, both unity and purpose are lost. Given still more ‘righteous’ indignation, the group can disintegrate; it can actually die. This is why we avoid controversy. This is why we prescribe no punishments for any misbehavior, no matter how grievous. Indeed, no alcoholic can be deprived of his membership for any reason whatever. “Punishment never heals. Only love can heal.”
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Our first objective will be the development of self-restraint. This carries a top-priority rating. When we speak or act hastily or
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rashly, the ability to be fair-minded and tolerant evaporates on the spot.
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under no conditions should we exhibit anger or any punitive
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intent.
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What we must recognize is that we exult in some of our defects. Self-righteous anger can be very enjoyable. In a perverse way we can actually take satisfaction from the fact that many people annoy us; it brings a comfortable feeling of superiority.
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a well-nursed grudge could make us miserably ineffective.
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separating justified from unjustified anger.
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Anger, that occasional luxury of more balanced people, could keep us on an emotional jag indefinitely. These “dry benders...
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Nothing pays off like restraint of tongue and pen. We must avoid quick-tempered criticism, furious power-driven argument, sulking, and silent scorn. These are emotional booby traps
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baited with pride and vengefulness. When we are tempted by the bait, we should train ourselves to step back and think. We can neither think nor act to good purpose until the habit of self-restraint has become automatic.
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“We A.A.’s have had no better teacher than Old Man Adversity, except in those cases where we refuse to let him teach us.”
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Yet we do see, in the long run, that transcendence over such problems is the real test of the A.A. way of living. Adversity gives us more opportunity to grow than does comfort or success.”
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“So, nowadays, if anyone talks of me so as to hurt, I first ask myself if there is any truth at all in what they say. If there is none, I try to remember that I too have had my periods of speaking bitterly of others; that hurtful gossip is but a symptom of our remaining emotional illness; and consequently that I must never be angry at the unreasonableness of sick people.
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“Under very trying conditions I have had, again and again, to forgive others—also myself. Have you recently tried this?”
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The alarming thing about pride-blindness is the ease with which it is justified. But we need not look far to see that self-justification is a universal destroyer of harmony and of love. It sets man against man, nation against nation. By it, every form of folly and violence can be made to look right, and even respectable.
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In self-appraisal, what comes to us alone may be garbled by our own rationalization and wishful thinking. The benefit of talking to another person is that we can get his direct comment and counsel on our situation.
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is tolerance that keeps us that way.