Napoleon: A Life

by Andrew Roberts

To large numbers of people across Europe Napoleon seemed to represent the ideas of progress, meritocracy and a rational future. When Count Maximilian von Montgelas, effectively the prime minister of Bavaria, secularized the monasteries, introduced compulsory education and vaccination, instituted examinations for the civil service, abolished internal tolls and extended civil rights to Jews and Protestants there between 1806 and 1817, he did so because it conformed to what he called the Zeitgeist (spirit of the age).13 Why should an Italian, Dutch, Belgian or German lawyer, doctor, architect or businessman prefer to be ruled by some inbred princeling than by Napoleon, a member of the Institut de France who believed in opening careers to the talents? Of course practically they often had little choice but to serve the French in the short term, but for many the advent of French military victory gave them an opportunity to adopt modern practices from a revolutionary system shorn of the guillotine and the Terror. Nor were they required to like Napoleon or the French to appreciate that their ways were more efficient.