He approved of Augustine’s assertion that the good life is inseparable from faith, and that faith works by means of love (KJN 3, p. 55).36 For both Clausen and Augustine, the inevitable consequence of justification should be diligence in good works and not the juxtaposition of faith and works that Clausen feared was all too typical of popular Lutheranism (KJN 3, p. 59).
