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“Don’t get yourselves into trouble over me,” I said. “Don’t be telling us what to do,” she replied.
Strangely, they seemed to like him, hold him in contempt, and fear him all at the same time. This confused me because I felt just about the same mixture of emotions for him myself. I had thought my feelings were complicated because he and I had such a strange relationship. But then, slavery of any kind fostered strange relationships. Only the overseer drew simple, unconflicting emotions of hatred and fear when he appeared briefly. But then, it was part of the overseer’s job to be hated and feared while the master kept his hands clean.
The fiction has a ruthless logic to its design, and in an interview Butler has stated that the meaning of the amputation is clear enough: “I couldn’t really let her come all the way back. I couldn’t let her return to what she was, I couldn’t let her come back whole and that, I think, really symbolizes her not coming back whole. Antebellum slavery didn’t leave people quite whole.”
“Way in the Middle of the Air” may be the single most incisive episode of black and white relations in science fiction by a white author. But its very rarity demonstrates how alien the territory of American science fiction in its so-called golden age, after the second world war, was for black readers and for aspiring writers like Octavia Butler. She has often observed, in response to questions about her nearly unique status as an African-American woman writing science fiction, that you have to be a reader before you can be a writer.
White writers, Butler has pointed out, have tended to include black characters in science fiction only to illustrate a problem or as signposts to advertise the author’s distaste for racism; black people in much science fiction are represented as “other.”15 All Butler’s fiction stands in quiet resistance to the notion that a black character in a science-fiction novel is there for a reason.

