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Judge Ted Poe’s critics—like the civil rights group the ACLU—argued to him the dangers of these ostentatious punishments, especially those that were carried out in public. They said it was no coincidence that public shaming had enjoyed such a renaissance in Mao’s China and Hitler’s Germany and the Ku Klux Klan’s America—it destroys souls, brutalizing everyone, the onlookers included, dehumanizing them as much as the person being shamed.
• It seemed to me that all the people involved in the Hank and Adria story thought they were doing something good. But they only revealed that our imagination is so limited, our arsenal of potential responses so narrow, that the only thing anyone can think to do with an inappropriate shamer like Adria is to punish her with a shaming. All of the shamers had themselves come from a place of shame, and it really felt parochial and self-defeating to instinctively slap shame onto shame like a clumsy builder covering cracks.