Abraham: One Nomad's Amazing Journey of Faith

by Charles R. Swindoll

We don’t know how much time passed between Abram’s separation from Lot and the events described in Genesis 14. Months—perhaps years. It was enough time for Abram’s company of servants to number at least 318 men, many of whom had families of their own. Genesis 14:14 describes these individuals as “born into his household,” which doesn’t necessarily mean they were born into Abram’s community as babies. This ancient expression meant “not purchased.” The narrator makes it clear that these men were servants by choice, not involuntary slaves. Back in the days before strong national governments, people sought safety in numbers. Some became citizens of a city; others asked to live under the protection of powerful men like Abram, offering their personal service in exchange for the benefits of community. They were not slavishly bound to Abram; they participated in a business arrangement: provision and protection in exchange for loyalty. Here’s why the distinction is important: Abram attracted a large number of loyal followers because he was a wealthy, influential man. His household grew in numbers because people saw how his community enjoyed provision and protection. Many of them came to him asking to be a member of his household. Meanwhile, other powerful men—rulers of cities, usually—grew more powerful through conquest. They raided their neighbors, took their possessions, killed anyone who didn’t serve their purposes, and enslaved the survivors. Free citizens of their cities paid ...