Ranjodh

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Because, furthermore, happiness exists only in relation to misery, pleasure in relation to pain, the perceptive man does not try to separate them. The relation is so inseparable that, in some sense, happiness is misery, and pleasure is—because it implies—pain. Realizing this, he learns to abandon all desire for any happiness separate from misery, or pleasure apart from pain.
Ranjodh
Relative happiness
Become What You Are
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