Eric Lecours

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when you work with the breath, try to make the shift from focusing on the breath to being aware of the breath. Whatever object you choose for “shamata with an object,” you try to make the shift from the object of support to awareness itself. Once you can steady the mind on the nature of awareness, you might drop the object altogether. This becomes shamata without object, which is the same as open awareness.
Turning Confusion into Clarity: A Guide to the Foundation Practices of Tibetan Buddhism
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