A History of Religious Ideas, Volume 1: From the Stone Age to the Eleusinian Mysteries
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I also share the conviction of those who think that the study of Dante or Shakespeare, and even of Dostoevski or Proust, is illuminated by a knowledge of Kalidasa, the Noh plays, or the Pilgrim Monkey. This is not a matter of a vain and, in the end, sterile pseudo-encyclopedism. It is simply a matter of not losing sight of the profound and indivisible unity of the history of the human mind.