Hence the cosmos has a double nature; it consists of an ambivalent, if not frankly demonic, matter and a divine form, for it is the work of Marduk. The celestial vault is formed from one half of Tiamat’s body, but the stars and constellations become “dwellings” or images of the gods. The earth itself comprises the other half of Tiamat and her various organs, but it is sanctified by the cities and temples. In the last analysis, the world proves to be the result of a mingling of chaotic and demonic primordiality on the one hand with divine creativity, presence, and wisdom on the other.
