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Sacrifice is the occasion, or more precisely the “support,” of a theological meditation. And whatever interpretations were given later by the priests, it is significant that the fire altar became, and remained, the religious center of Mazdaism. As for the eschatological fire as Zarathustra conceived it, despite its retributive function, it purifies and spiritualizes the world.
A History of Religious Ideas, Volume 1: From the Stone Age to the Eleusinian Mysteries
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