Yet such psychoanalytic readings, although perfectly appropriate, should not be understood as diagnoses of these modes, but rather as new motifs and pretexts for a more thoroughgoing differential description of the two forms. In particular, the archaic fantasy material that psychoanalytic criticism feels able to detect in such forms can never be imagined as emerging in any pure state, but must always pass through a determinate social and historical situation, in which it is both universalized and reappropriated by “adult” ideology.