would argue that the problem of a functional or instrumental conception of culture is basically transcended and annulled in the Utopian perspective which is ours here. In a classless society, Rousseau’s conception of the festival as the moment in which society celebrates itself and its own unity, Durkheim’s analogous conception of the unifying “function” of religion, and our own view of culture as the expression of a properly Utopian or collective impulse are no longer basely functional or instrumental in Sahlins’ sense. This is to say, if one likes, that Durkheim’s view of religion (which we
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