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January 8 - January 13, 2020
Postmodern theory is a consequence of this century’s obsession with language. The most important 20th century thinkers – Bertrand Russell, Ludwig Wittgenstein, Martin Heidegger and others – shifted their focus of analysis away from ideas in the mind to the language in which thinking is expressed. Philosophers or logicians, linguists or semiologists, they are all language detectives who seem to agree about one thing. To the
Foucault completely upsets our conventional expectations of history as something linear – a chronology of inevitable facts that tell a story which makes sense. Instead, he uncovers the underlayers of what is kept suppressed and unconscious in and throughout history – the codes and assumptions of order, the structures of exclusion that legitimate the epistemes, by which societies achieve their identities.
He showed how power and knowledge fundamentally depend on each other, so that the extension of one is simultaneously the extension of the other. In so doing, the reason of rationalism requires – even creates – social categories of the mad, criminal and deviant against which to define itself. It is thus sexist, racist and imperialist in practice.
Metanarratives are the supposedly universal, absolute or ultimate truths that are used to legitimize various projects, political or scientific. Examples are: the emancipation of humanity through that of the workers (Marx); the creation of wealth (Adam Smith); the evolution of life (Darwin); the dominance of the unconscious mind (Freud), and so on.
The relationship of the suppliers and users of knowledge to the knowledge they supply and use is now tending … to assume the form already taken by the relationship of commodity producers and consumers to the commodities they produce and consume – that is, the form of value. Knowledge is and will be produced in order to be sold, it is and will be consumed in order to be valorized in a new production: in both cases, the goal is exchange. Knowledge ceases to be an end in itself, it loses its “use-value’”
The destruction of the past is one of the most characteristic and eerie phenomena of the late 20th century. Most young men and women at the century’s end grow up in a sort of permanent present lacking any organic relation to the public past of the times they live in. Eric Hobsbawm, Age of Extremes: the Short Twentieth Century 1914-1991
never have violence, inequality, exclusion, famine, and thus economic oppression affected as many human beings in the history of the Earth and of humanity… no degree of progress allows one to ignore that never before, in absolute figures, have so many men, women and children been subjugated, starved or exterminated on the Earth.

