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I said to Granuaile, “We may have a faery tail.” <Yeah! This is the kind of faery tale with children who wander off and get in trouble in the forest. Usually they die because they don’t have a wolfhound along—or parents. You ever notice the rampant child neglect going on in faery tales?>
My theory is that Oberon might be a master of Tao. He always sees what we filter out. The wind and the grass and something in the sky, sun or moon, shining on our backs as we run: They are gifts that humans toss away like socks on Christmas morning, because we see them every day and don’t think of them as gifts anymore. But new socks are always better than old socks. And the wind and grass and sky, I think, are better seen with new eyes than jaded ones. I hope my eyes will never grow old.
Part of me wondered how he’d managed to pull a hood over those antlers and added that there was no good reason for a ghost to wear a cloak or anything at all, but another part reasoned that one of the few perks to being an unhoused spirit must be the ability to wear impractical clothing for effect.
Ever notice how you never have time to do something until you decide that you do?”
The current popular image of Zeus as a cheerful, avuncular type perplexes me. I know it comes from a silly kids’ movie, but I’m not sure they could have gotten it more wrong. Zeus was never avuncular. He killed his father, raped his sister, and then married her, calculating that sanctified incest was marginally better than the unsanctified kind. After that he conducted a series of what are generously called “affairs” with mortal women, though sometimes tales will admit he “ravished” them, which is to say he raped them. He turned into a swan once for a girl with an avian fetish, and another
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The mad fucker just laughed that insane laugh and pulled his sword out of his ass. Zeus, now afflicted with acute priapism, gasped and asked him to do that again. Jupiter slapped him to the ground and barked at him to get his priorities straight. Obviously there was some tension between them.
Dagda, whose reputation, like that of many pagan deities, suffered somewhat at the hands of Christian scribes. He was sometimes depicted as a rather oafish sort with an abnormally large reproductive organ. It wasn’t because he was freakishly gifted in truth; it was merely to mock and stigmatize his sexuality. To the Irish he was unequivocally good, gifted with vast powers, and his carnal proclivities represented his urge to create life rather than an aberrant personality. Sometimes the life he created was a son or daughter of extraordinary magical talent—namely, Aenghus Óg, Midhir, and
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it, turned out to be one of my favorite rooms ever. A tree grew in the far corner to my right, its trunk allowed to stretch up through a hole in the ceiling and spread its canopy there. The floor was a lovely trimmed lawn. Starting on either side of the tree, walnut bookshelves lined the walls, oddly but fabulously filled with nothing but graphic novels and manga. Centered in the room, a copy of Alan Moore’s V for Vendetta was set precisely in the middle of a matching walnut coffee table set low to the ground, Japanese style. The room invited you to pick a graphic novel and read on the grass,
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