Besides, there is suffering and suffering: some benefactor of mine may still allow a humiliating suffering, which humiliates me—hunger, for example; but a slightly higher suffering—for an idea, for example—no, that he will not allow, save perhaps on rare occasions, because he will look at me and suddenly see that my face is not at all the kind of face that, he fancies, a man should have who suffers, for example, for such and such an idea.
