The Meaning of Human Existence
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Research psychologists have found that all normal humans are geniuses at reading the intentions of others, whereby they evaluate, proselytize, bond, cooperate, gossip, and control. Each person, working his way back and forth through his social network, almost continuously reviews past experiences while imagining the consequences of future scenarios.
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Or, risking oversimplification, individual selection promoted sin, while group selection promoted virtue.
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We will find a way eventually to live with our inborn turmoil, and perhaps find pleasure in viewing it as the primary source of our creativity.
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What then can we teach our extraterrestrial visitors? Put another way, what could Einstein as a toddler have taught a professor of physics? Nothing at all. For the same reason our technology would be vastly inferior. If that were not so, we would be the extraterrestrial visitors and they the planetary aboriginals.
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But let’s also promote the humanities, that which makes us human, and not use science to mess around with the wellspring of this, the absolute and unique potential of the human future.
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The creation of groups from personal and intimate mutual knowledge was the unique achievement of humanity. While similarity of genomes by kinship was an inevitable consequence of group formation, kin selection was not the cause.
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We cannot talk in the language of pheromones, but it will be well to learn more about how other organisms do it, in order better to save them and with them the majority part of the environment on which we depend.
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They should heed what I believe is a universal principle, for us and for all E.T.s: there exists only one habitable planet, and hence only one chance at immortality for the species.
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Equally deadly on a global scale has been the human-aided transport of the chytrid fungus Batrachochytrium dendrobatidis, a parasite of frogs, into the American tropics and Africa.
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The French writer Jean Bruller (pen name Vercors) was on the right track when, in his 1952 novel You Shall Know Them, he declared, “All of man’s troubles have arisen from the fact that we do not know what we are and do not agree on what we want to be.”
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Human nature is the ensemble of hereditary regularities in mental development that bias cultural evolution in one direction as opposed to others and thus connect genes to culture in the brain of every person.
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As landscape architects and high-end real estate agents will tell you, the rich prefer habitations set on a rise that looks out over parkland next to a body of water.
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Altogether, the results of the neuroscience of religion thus far suggest strongly that a religious instinct does indeed exist.
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As Carl Jung once said, some problems can never be solved, only outgrown. And so it must be for the Absolute Paradox. There is no solution because there is nothing to solve. The problem is not in the nature or even in the existence of God. It is in the biological origins of human existence and in the nature of the human mind, and what made us the evolutionary pinnacle of the biosphere.
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The best way to live in this real world is to free ourselves of demons and tribal gods.
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The human brain is the most complex system known in the Universe, either organic or inorganic.
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don’t believe it too harsh to say that the history of philosophy when boiled down consists mostly of failed models of the brain.
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Brain Activity Map (BAM) Project,
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Yet, as I’ve emphasized earlier, we are aware of only minute slivers of space-time, and even less of the energy fields, in which we exist. The conscious mind is a map of our awareness in the intersection only of those parts of the continua we happen to occupy.
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Conscious mental life is built entirely from confabulation. It is a constant review of stories experienced in the past and competing stories invented for the future.
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Memories of past episodes are repeated for pleasure, for rehearsal, for planning, or for various combinations of the three.
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Any one of these events can entrain a cascade of changes in local neural patterns, and scenarios of individual minds changed by them are all but infinite in detail. The content is dynamic, changing instant by instant in accordance with the unique history and physiology of the individual.
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So, does free will exist? Yes, if not in ultimate reality, then at least in the operational sense necessary for sanity and thereby for the perpetuation of the human species.
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We were created not by a supernatural intelligence but by chance and necessity as one species out of millions of species in Earth’s biosphere. Hope and wish for otherwise as we will, there is no evidence of an external grace shining down upon us, no demonstrable destiny or purpose assigned us, no second life vouchsafed us for the end of the present one.
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We are, it seems, completely alone. And that in my opinion is a very good thing. It means we are completely free. As a result we can more easily diagnose the etiology of the irrational beliefs that so unjustifiably divide us.
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The self-contained worldview of the humanities describes the human condition—but not why it is the one thing and not another. The scientific worldview is vastly larger. It encompasses the meaning of human existence—the general principles of the human condition, where the species fits in the Universe, and why it exists in the first place.
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We must learn to behave, but let us never even think of domesticating human nature.
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examine each of the stories in detail objectively and to spell out their known historical origins would be a good start, and one that has begun (albeit slowly and carefully) in many scholarly disciplines.