The real situation is skilfully concealed by saying that the question of Mr A.’s ‘right’ to desert his wife is one of ‘sexual morality’. Robbing an orchard is not an offense against some special morality called ‘fruit morality’. It is an offense against honesty. Mr A.’s action is an offense against good faith (to solemn promises), against gratitude (toward one to whom he was deeply indebted) and against common humanity. Our sexual impulses are thus being put in a position of preposterous privilege. The sexual motive is taken to condone all sorts of behaviour which, if it had any other end in
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