Systems, not just dispositions and situations, must be taken into account in order to understand complex behavior patterns. Aberrant, illegal, or immoral behavior by individuals in service professions, such as policemen, corrections officers, and soldiers, is typically labeled the misdeeds of “a few bad apples.” The implication is that they are a rare exception and must be set on one side of the impermeable line between evil and good, with the majority of good apples set on the other side. But who is making the distinction? Usually it is the guardians of the system, who want to isolate the
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Systems, not just dispositions and situations, must be taken into account in order to understand complex behavior patterns. Aberrant, illegal, or immoral behavior by individuals in service professions, such as policemen, corrections officers, and soldiers, is typically labeled the misdeeds of “a few bad apples.” The implication is that they are a rare exception and must be set on one side of the impermeable line between evil and good, with the majority of good apples set on the other side. But who is making the distinction? Usually it is the guardians of the system, who want to isolate the problem in order to deflect attention and blame away from those at the top who may be responsible for creating untenable working conditions or for a lack of oversight or supervision. Again the bad apple–dispositional view ignores the apple barrel and its potentially corrupting situational impact on those within it. A systems analysis focuses on the barrel makers, on those with the power to design the barrel. It is the “power elite,” the barrel makers, often working behind the scenes, who arrange many of the conditions of life for the rest of us, who must spend time in the variety of institutional settings they have constructed. The sociologist C. Wright Mills has illuminated this black hole of power:

