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Being women, we were politely out of earshot before we started laughing, and we’ve never really stopped.
Violence is one way to silence people, to deny their voice and their credibility, to assert your right to control over their right to exist.
billions of women must be out there on this seven-billion-person planet being told that they are not reliable witnesses to their own lives, that the truth is not their property, now or ever.
Men explain things to me, still. And no man has ever apologized for explaining, wrongly, things that I know and they don’t.
But explaining men still assume I am, in some sort of obscene impregnation metaphor, an empty vessel to be filled with their wisdom and knowledge.
Most women fight wars on two fronts, one for whatever the putative topic is and one simply for the right to speak, to have ideas, to be acknowledged to be in possession of facts and truths, to have value, to be a human being.
Young women, she said, needed to know that being belittled wasn’t the result of their own secret failings; it was the boring old gender wars, and it happened to most of us who were female at some point or other.
The point of the essay was never to suggest that I think I am notably oppressed. It was to take these conversations as the narrow end of the wedge that opens up space for men and closes it off for women, space to speak, to be heard, to have rights, to participate, to be respected, to be a full and free human being.
we would understand misogyny and violence against women even better if we looked at the abuse of power as a whole rather than treating domestic violence separately from rape and murder and harassment and intimidation, online and at home and in the workplace and in the streets; seen together, the pattern is clear).
Violence doesn’t have a race, a class, a religion, or a nationality, but it does have a gender.

