this, Calvin does not mean to indicate that all human beings have a feeble, insufficient “knowledge” of God; he says that all human beings exhibit a “sense” of “divinity” (sensus divinitatis), not a “knowledge” of “God” (as if he spoke of a “natural” scientia Dei).[49] This is best understood not as a primarily intellectual disposition to form theistic beliefs but as a passional disposition to worship.
