Clayton Hashley

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The goodness of creation implicit in the sacramentality of worship could paradoxically lead to a kind of dissemination of the Spirit into the world in such a way that the church is left empty, leveled as just one more site of God’s presence (“nothin’ special”). If all the world is a sacrament, then who needs the church’s liturgy? If the whole world is a sacrament, then what’s so special about the Eucharist?
Desiring the Kingdom (): Worship, Worldview, and Cultural Formation (Cultural Liturgies Book 1)
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