destiny.”[21] Aspects of the material world like bread and water are not “made” to be sacramental by some kind of magical divine fiat that transforms their created nature; rather, when they are taken up as sacraments in the context of worship, their “natural sacramentality” is simply intensified and completed. So, too, worship is not some odd, extravagant, extra-human thing we do as an add-on to our earthly, physical, material nature; rather, “worship is the epiphany of the world.”[22] Worship is the ordering and reordering of our material being to the end for which it was meant.
