How (Not) to Be Secular: Reading Charles Taylor
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Read between April 5 - August 3, 2019
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predicting a progressively less-religious future.
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offer an alternative account that doesn’t just “explain away” transcendence,
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In our religious lives we are responding to a transcendent reality. We all have some sense of this, which emerges in our identifying and recognizing some mode of what I have called fullness, and seeking to attain it. Modes of fullness recognized by exclusive humanisms, and others that remain within the immanent frame, are therefore respondent to transcendent reality, but misrecognizing it. They are shutting out crucial features of it. So the structural characteristic of the religious (re)conversions that I described above, that one feels oneself to be breaking out of a narrower frame into a ...more
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felt.
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sense
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imagine
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Don Lowrance
Elliot
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excarnational
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move toward more “Catholic” expressions of faith
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Buffered self
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insulated in an interior “mind,” no longer vulnerable to the transcendent or the demonic.
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porous...
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Cross-pressure
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The process by which religion (and Christianity in particular) is dis-embodied and de-ritualized, turned into a “belief system.” Contra incarnational, sacramental spirituality.
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Exclusive humanism
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Fragilization In
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Immanent frame
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Immanentization The process whereby meaning, significance, and “fullness” are sought within an enclosed, self-sufficient, naturalistic universe without any reference to transcendence. A kind of “enclosure.”
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Modern moral order
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mutual benefit rather than an obligation
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Thus the “moral” is bound up with (and perhaps reduced to) the “economic.” Nova effect The explosion
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third ...
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Porous self
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buffered self.
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“two-tiered” religion.
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distinguished from the sacred
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neutral, unbiased, “objective”
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exclusive humanism.
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Social imaginary
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social imaginary is “the way ordinary people ‘imagine’ their social surroundings, and this is often not
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expressed in theoretical terms, it is carried in images, stories, legends, etc.”
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Can be either “closed” (immanentist) or “open” (to transcendence).
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Taylor emphasizes that the secular is
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produced,
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not just dis...
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“closed” (immanentist) or “open” (to transcendence). See also spin.
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mere this-worldly flourishing.
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it engenders a way of life that is transformative.
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