The Mirror & the Light (Thomas Cromwell, #3)

by Hilary Mantel

Your whole life depends on the next beat of Henry’s heart, and your future on his smile or frown.’

He admires these speculative worlds, that grow up in the crevices between truths.

when Florence was besieged by the Emperor and begging for French aid, the burgesses went to the merchant Borgherini’s house: ‘We want to buy your bedroom.’ There were fine painted panels, rich hangings and other furnishings they thought might make a bribe for King François. But Margherita, the merchant’s wife, stood her ground and threw their offer back in their faces. Not everything in life is for sale, she said. This room is my family’s heart. Away with you! If you want to take away my bedroom, you will have to carry your loot over my corpse.

Our possessions outlast us, surviving shocks that we cannot; we have to live up to them, as they will be our witnesses when we are gone.

Wolsey always said, work out what people want, and you might be able to offer it; it is not always what you think, and may be cheap to supply.

It is his councillors, as mean a crew as ever walked, who carry his sins for him: who agree to be worse people, so Henry can be better.

Mary knows what declaration I require of her, and has known since the oath was first framed. If she chose to believe my title and right was some whim of that woman lately dead, then she was much mistook, and much misled, and if she has entertained some notion that I will creep back to Rome, she is a greater fool than I thought her. But what you do not see, what none of you seems to understand, is that I love my daughter. I think of all my children dead in the cradle, or dead before they saw the light. If I lose Mary, what have I? Ask yourselves … what comfort have I in this breathing world but her?’

That’s the point of a promise, he thinks. It wouldn’t have any value, if you could see what it would cost you when you made it.

If you marvel at your good fortune, you should marvel in secret: never let people see you.

Don’t look back, he had told the king: yet he too is guilty of retrospection as the light fades, in that hour in winter or summer before they bring in the candles, when earth and sky melt, when the fluttering heart of the bird on the bough calms and slows, and the night-walking animals stir and stretch and rouse, and the eyes of cats shine in the dark, when colour bleeds from sleeve and gown into the darkening air; when the page grows dim and letter forms elide and slip into other conformations, so that as the page is turned the old story slides from sight and a strange and slippery confluence of ink begins to flow. You look back into your past and say, is this story mine; this land? Is that flitting figure mine, that shape easing itself through alleys, evader of the curfew, fugitive from the day? Is this my life, or my neighbour’s conflated with mine, or a life I have dreamed and prayed for; is this my essence, twisting into a taper’s flame, or have I slipped the limits of myself – slipped into eternity, like honey from a spoon? Have I dreamt myself, undone myself, have I forgotten too well; must I apply to Bishop Stephen, who will tell me how transgression follows me, assures me that my sins seek me out; even as I slide into sleep, my past pads after me, paws on the flagstones, pit-pat: water in a basin of alabaster, cool in the heat of the Florentine afternoon.

‘Thomas More used to say, all translators crave something from their text, and if they do not find it they will put it there.

It is true. No text stays clean. Yet one must part with it, send it to the printer. The trick is to get them to set the line right to the edge of the page. It does not make for a good appearance, but no white space means no perversion by marginalia.

‘I am covered in lamp black and my hands smell of coin, and when I see myself in a glass I see grime – I suppose that is the beginning of wisdom? About my fallen state, I have no choice but agree. I must meddle with matters that corrupt – it is my office. In the golden age the earth yielded all we required, but now we must dig for it, quarry it, blast it, we must drive the world, we must gear and grind it, roll and hammer and pulp it. There must be dinners cooked, Rob. There must be slates chalked, and ink set to page, and money made and bargains struck, and we must give the poor the means to work and eat. I bear in mind that there are cities abroad where the magistrates have done much good, with setting up hospitals, relieving the indigent, helping young tradesmen with loans to get a wife and a workshop. I know Luther turns his face from what ameliorates our sad condition. But citizens do not miss monks and their charity, if the city looks after them.

Seven Wise Men, he tells Gregory: here are their sayings. Moderation in all things, nothing to excess (those two are the same, wisdom can be repetitious). Know yourself. Know your opportunity. Look ahead. Don’t try for the impossible. And Bias of Priene: pleistoi anthropoi kakoi, most men are bad.

Rebel ballads sung by our grandfathers need small adaptation now. We are taxed till we cry, we must live till we die, we be looted and swindled and cheated and dwindled … O, Worse was it Never!

‘The burden of kingship,’ he says, ‘no man can imagine it. All my life, to be a prince: to be observed to be a prince; all eyes to be set on me; to be an exemplar of virtue, of discretion, of excellence in learning; to have a mind young and vigorous yet as wise as Solomon; to take pleasure in what others have designed for my pleasure, or be thought ungrateful; to discipline all my appetites, to unmake myself as a man in order to make myself as a king; to waste not a minute lest I be seen to waste it; for idleness, no excuses; always alert to prove, always to show, that I am worthy of the place God appointed me

‘Only a fool sees plots where there are none. Any crime may begin in impulse – a rash man, an angry man, a fool the worse for drink. But an impulse will not sustain rebellion. Nor can anyone rebel alone. It needs forethought. It needs confederacy. By the nature of the thing, there is conspiracy.’

Somewhere – or Nowhere, perhaps – there is a society ruled by philosophers. They have clean hands and pure hearts. But even in the metropolis of light there are middens and manure-heaps, swarming with flies. Even in the republic of virtue you need a man who will shovel up the shit, and somewhere it is written that Cromwell is his name.

‘What should I want with the Emperor, were he emperor of all the world? Your Majesty is the only prince. The mirror and the light of other kings.’

What does God see? Cromwell in the fifty-fourth year of his age, in all his weight and gravitas, his bulk wrapped in wool and fur? Or a mere flicker, an illusion, a spark beneath a shoe, a spit in the ocean, a feather in a desert, a wisp, a phantom, a needle in a haystack? If Henry is the mirror, he is the pale actor who sheds no lustre of his own, but spins in a reflected light. If the light moves he is gone.

But I have known men and women, better than me and closer to grace, who have meditated on every splinter of the cross, till they forget who and what they are, and observe the Saviour’s blood, running in the soaked fibres of the wood. Till they believe themselves no longer captive to misfortune nor crime, nor in thrall to a useless sacrifice in an alien land. Till they see Christ’s cross is the tree of life, and the truth breaks inside them, and they are saved.

In stories, when you are in the forest you meet a lady, veiled and shrouded, and she asks you a riddle. If you get it right her clothes fall off at a glance. Her body glides into your arms, and her light merges with yours. But if you get it wrong she withers into a hag. She puts her hand on your member and it shrinks to the size of a bean.

He has lived by the laws he has made and must be content to die by them. But the law is not an instrument to find out truth. It is there to create a fiction that will help us move past atrocious acts and face our future.