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May 29 - June 2, 2025
We determine our own lives according to the meaning we give to those past experiences. Your life is not something that someone gives you, but something you choose yourself, and you are the one who decides how you live.
If the past determined everything and couldn’t be changed, we who are living today would no longer be able to take effective steps forward in our lives.
If one really has confidence in oneself, one doesn’t feel the need to boast. It’s because one’s feeling of inferiority is strong that one boasts.
It’s enough to just keep moving in a forward direction, without competing with anyone. And, of course, there is no need to compare oneself with others.
A healthy feeling of inferiority is not something that comes from comparing oneself to others; it comes from one’s comparison with one’s ideal self.
First, there are two objectives for behavior: to be self-reliant and to live in harmony with society. Then, the two objectives for the psychology that supports these behaviors are the consciousness that I have the ability and the consciousness that people are my comrades.
We humans are not so fragile as to simply be at the mercy of etiological (cause-and-effect) traumas. From the standpoint of teleology, we choose our lives and our lifestyles ourselves. We have the power to do that.
In general, all interpersonal relationship troubles are caused by intruding on other people’s tasks, or having one’s own tasks intruded on. Carrying out the separation of tasks is enough to change one’s interpersonal relationships dramatically.
you are leading a life of worry and suffering—which stems from interpersonal relationships—learn the boundary of “From here on, that is not my task.” And discard other people’s tasks. That is the first step toward lightening the load and making life simpler.
All you can do with regard to your own life is choose the best path that you believe in. On the other hand, what kind of judgment do other people pass on that choice? That is the task of other people, and is not a matter you can do anything about.
But if one is deciding one’s path oneself, it’s only natural that one will get lost at times.
It’s that you are disliked by someone. It is proof that you are exercising your freedom and living in freedom, and a sign that you are living in accordance with your own principles.
There is a cost incurred when one wants to exercise one’s freedom. And the cost of freedom in interpersonal relationships is that one is disliked by other people.
The courage to be happy also includes the courage to be disliked. When you have gained that courage, your interpersonal relationships will all at once change into things of lightness.
Does one accept oneself on the level of acts, or on the level of being? This is truly a question that relates to the courage to be happy.
But is being normal, being ordinary, really such a bad thing? Is it something inferior? Or, in truth, isn’t everybody normal? It
If I change, the world will change. No one else will change the world for me . . .