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“Who controls the past,” ran the Party slogan, “controls the future: who controls the present controls the past.”
It was true that he had no memories of anything greatly different. In any time that he could accurately remember, there had never been quite enough to eat, one had never had socks or underclothes that were not full of holes, furniture had always been battered and rickety, rooms underheated, tube trains crowded, houses falling to pieces, bread dark-colored, tea a rarity, coffee filthy-tasting, cigarettes insufficient—nothing cheap and plentiful except synthetic gin.
Your worst enemy, he reflected, was your own nervous system.
Until they become conscious they will never rebel, and until after they have rebelled they cannot become conscious.
Whenever he began to talk of the principles of Ingsoc, doublethink, the mutability of the past and the denial of objective reality, and to use Newspeak words,
If you can feel that staying human is worth while, even when it can’t have any result whatever, you’ve beaten them.”
It was possible, no doubt, to imagine a society in which wealth, in the sense of personal possessions and luxuries, should be evenly distributed, while power remained in the hands of a small privileged caste. But in practice such a society could not long remain stable.
In the long run, a hierarchical society was only possible on a basis of poverty and ignorance.
any country which remained industrially backward was helpless in a military sense and was bound to be dominated, directly or indirectly, by its more advanced rivals.
In principle it would be quite simple to waste the surplus labor of the world by building temples and pyramids, by digging holes and filling them up again, or even by producing vast quantities of goods and then setting fire to them.
If he were allowed contact with foreigners he would discover that they are creatures similar to himself and that most of what he has been told about them is lies. The sealed world in which he lives would be broken, and the fear, hatred, and self-righteousness on which his morale depends might evaporate.
Inefficient nations were always conquered sooner or later, and the struggle for efficiency was inimical to illusions. Moreover,
imprisonment without trial, the use of war prisoners as slaves, public executions, torture to extract confessions, the use of hostages and the deportation of whole populations—not only became common again, but were tolerated and even defended by people who considered themselves enlightened and progressive.
His function is to act as a focusing point for love, fear, and reverence, emotions which are more easily felt toward an individual than toward an organization.
This peculiar linking-together of opposites—knowledge with ignorance, cynicism with fanaticism—is one of the chief distinguishing marks of Oceanic society.
Of pain you could wish only one thing: that it should stop. Nothing in the world was so bad as physical pain. In the face of pain there are no heroes, no heroes,
“‘Who controls the past controls the future; who controls the present controls the past,’”
“that metaphysics is not your strong point. The word you are trying to think of is solipsism.