The process of allowing and creating holy disorder is surely what Representative John Lewis called getting into “good trouble.” He was referring to the good and necessary trouble of civil disobedience in the pursuit of racial justice, but his philosophy is equally powerful when we think about the prophets. For them, good trouble and holy disorder could draw forth better things—an entirely different consciousness characterized by more justice, more mercy, greater closeness to God. Of course, the process is never linear, and it never stops. The new reorder soon becomes a new order, and we need
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